DEVELOPMENT OF SOCIAL AND POLITICAL SYSTEMS
KINSHIP/CLAN ORGANIZATION.
THE FAMILY.
Family means a combination of wife husband and children. Family
was the basic and the simplest means of production in the early agricultural
societies.
THE CLAN ORGANIZATION
Clan means a combination of several related families with a common
ancestor. clan organization combined with both the matrilineal and patrilineal
societies. In the patrineal societies clan heritage was based on the father, in
the matrilineal clan heritage was based on the mother examples of this society
were Mweras, Kambas and Kikuyus whom others are patrineals. The main economic
activity in the clan organization was agriculture. clan is controlled or ruled
by the clan’s head. More examples of matrilineal societies; The Ngindo, Zaramo,
Makua and Matumbi.
DUTIES OR FUNCTIONS OF THE
CLAN HEAD
- To
distribute land to the communities or clan members.
- To
preserve traditions and customs of the clan.
- To
preserve land belonging to the clan.
- To
settle disputes and quarrels.
- To
find wives for boys and husbands for girls.
Types of clan organizations in agricultural societies.
There are two types of clan organizations in agricultural
societies;
- Matrilineal
- Partrilineal
Matrilineal clan organization.
This is a society where by the husband moved to the wife’s family
and children of the new family belonged to the mother’s(wife’s clan). As a
result clan heritage was based on the mother’s clan. Uncles have to make all
the important decisions concerning the children and the nephews of their
sisters. Matrilineal age in Africa was practiced among the Makonde, Makua,
Mwera and the Yao of Tanzania and the Kamba of Kenya.
Patrilineal clan organization societies.
This is the system of organization in which the clan heritage was
based on the father’s line and all children bared the name of the father. The
husband had to pay substantial bride price in different forms such as cattle,
goats, etc in Oder to get the wife, the bride price could be stored as wealth,
in this system all the children of the new family belonged to the father’s
clan.
By the 18th and 19th century clan system
changed to chief train ship after several came to be controlled under one
leader.
AGE SET ORGANIZATION.
This kind of socio-political organization based on age and sex. In
order for one to fit in the society one was required to fulfill certain
obligations. Often the main productive activity was based on the harsh
environments. Such as arid grass land and semi arid, in these areas poor soil
could not support agriculture economy but vegetation could be used for animal
husbandry.
Age set organization was the determinant form of organization in
pastoral societies. The best example of these societies were the Maasai ,
Nyakyusa of East Africa, Hausa in West Africa and the Khoi Khoi of South
Africa. The division of responsibilities and duties was based on age and sex
and was usually done during intuition ceremonies. Youth were taught special
responsibilities. Age set covered a specific group of years for example;
a. Children group aged 0-8years were regarded as non producers group. They were not directly involved in production.
b. Youth group 8-18 years their main responsibility was to graze animals, trading young animals and milking cattle they were assisted by women.
c. Moran group( people between youth and adults aged between 35yers) and above these were soldiers of the society and the main responsibilities of the Moran were as follows;
i. To protect the whole society as trained soldiers.
ii. To protect live stock against dangerous animals and raiders
iii. To increase the number of animals through raiding their neighbours
iv. To travel with their herds in search for water and pastures.
d. Laibons this is the group of elders aged 40years and above it consisted of elders who were divided in groups namely;
a. Children group aged 0-8years were regarded as non producers group. They were not directly involved in production.
b. Youth group 8-18 years their main responsibility was to graze animals, trading young animals and milking cattle they were assisted by women.
c. Moran group( people between youth and adults aged between 35yers) and above these were soldiers of the society and the main responsibilities of the Moran were as follows;
i. To protect the whole society as trained soldiers.
ii. To protect live stock against dangerous animals and raiders
iii. To increase the number of animals through raiding their neighbours
iv. To travel with their herds in search for water and pastures.
d. Laibons this is the group of elders aged 40years and above it consisted of elders who were divided in groups namely;
- Junior
elders
- Elders
- And
senior elders
Responsibilities of elders :
- To
control live stock and all the properties on behalf of their communities.
- To
enable norms and ethics to govern the society.
- They
were top overseers of all the spiritual and political matters of the
community.
- They
were responsible for counseling other members of the society.
- To
settle disputes among the society members
- They
were regarded as retired producers of the society but their ideas and
skills were highly appreciated.
NTEMISHIP :
Ntemi comes from the word “kutema” which means opening up of new
land. It also means finding a locality.Ntemi was the name given to a leader who
organized the action of opening up new land and controlled the people,
Ntemiship was being practised in Unyamwezi by 1300 AD. It then spread in the
neighbouring such as the Sukuma, Sangu, Hehe, Kimbu, Gogo and Bena of
Tanzania. There were about 300 Ntemiship in Tanzania in the 18thC.
Among the Sukuma, the ruler in Ntemiship organization was called Ntemi. He
became Ntemi because he was the founder of the locality. He was chosen by a
counsel of elders choosing a person to become Ntemi depended on his wisdom
courage and experience.
Responsibilities of the
Ntemi :
- He
was the top authority in the political and judicial matters provided
overall guidance in the community.
- He
enforced proper uses of resources such as land, water, forest resources
etc.
- He
was the overseer of the community food reserve.
- He
settled disputes in the community.
- He
had the religious power. He led the people in his community in performing
religious ceremonies and offering sacrifices to the spirits.
- To
collect tributes from his subjects.
- He
provided over all guidance in the society.
Factors for the rise of the
Nyamwezi Kingdom:
Nyamwezi who lived in central Tanzania area group of the Bantu
societies. Each of these societies had their own settlements headed by a chief
and titled Mtemi(Ntemi).
Ntemiship (chiefdom) was composed of people of shared background
or kingship and believes. Each of the Nyamwezi kingdoms had a Ntemi at the
centre who was helped by a council of elders the Wanyampala in
administration.Towards the middle of 19th century more dynamic
political structure developed among the Nyamwezi under Fundikira, Nyunguyamawe
and Mirambo. This led to the institution of the Ntemi becoming one of the most
powerful positions; the several Nyamwezi settlements were united under one
senior Ntemi.
Factors for the rise of the Nyamwezi kingdom or chiefdom can be
explained below as follows;
- Ngoni
invasions- the Ngoni invasions in Western Tanganyika made the Nyamwezi
people to unite in order to resist the Ngoni attackers.
- The
expansion of real trade into the Regional trade/ Long distance trade due
to emergency of wealthy traders like the Mirambo who made the effective
use of Ruganga.
- Penetration
of the Europeans into the coastal interior trade.This introduced new
trading patterns to the Nyamwezi traders who joined together to effective
resist European pressure to stop slave trade.
- The
rise of Mirambo as trader and leader used their influence to unite the
Nyamwezi land.
- The
use of the gun and gun powder by the Mirambo’s solders; this caused the
weakening of watemi submissive to his rule.
- Growth
of the towns Example: Tabora and Ujiji.
- Population
growth.
- Unity
among the people.
STATE ORGANIZATION.
State is a community occupying a certain given territory and
living under full control of its government and therefore it is independent
form of external control. State in East Africa mostly started to emerge in the
18th century AD due to the rapid spread of agricultural communities
and improvement of science and technology. Clan which possessed a deliquate
labour and land resources or had better skills of iron use became dominant clan
and leader of the community or village; they were respected and obeyed by other
clan members. Those who disagreed with them migrated to other lands. In this
way leader of the dominant clan assumed political and spiritual or ritual
functions. Kings and queens were state leaders. Village heads who were leaders
of many clans in villages were under state of kings or queens also had their
court to deal with judicial matters.
GENERAL FACTORS FOR STATE
FORMATION.
- Conquest-
some powerful states conquered the weaker societies and therefore making
them strong and expand. For example Buganda conquered Bunyoro in the
interlacustrine regions.
- Trade-trade
such as the Long distance trade enabled the society concerned to become
strong and powerful after acquiring commodities of different types
including weapons which were used for strengthening their societies.
Baganda got guns from the East Coast to defend and expand. The empire of
the Mali, Ghana and Songhai got metal and hoes from north Africa to
strengthen their military.
- Good
climate and fertile soils(soil fertility) It led to the increase of food
and assurance of feeding which led to population increase, a factor which
was very important for the state formation. For instance heavy rainfall
and fertile soil enabled production of more food and surplus in Buganda.
- Good
leadership- some African rulers were strong and ambitious to expand their
empire so they organized their people and got support from them for
example: Kabanga of Buganda.
- Availability
of iron- iron promoted agricultural products and was used for making war
weapons which in turn became most important for conquering other states.
- Migration-this
was a complimentary factor it happened that some people migrated to other
states and brought with them new technology and skills which were used to
expand and strengthen the new societies concerned.
- Size
of the kingdom- kingdoms that were small in size such as Buganda and Ghana
were easier to organize,to administer effectively and to defend unlike the
larger kingdoms like the Bunyoro; the effective control was impossible.
Types of states in Africa:
Each of the colonial African societies had a system of government
that means each society had a set of rules, laws and traditions sometimes
called customs that established part of a larger group. There were two dominant
states emerged Africa and the varied more from one place to another;
- Decentralized
state(non-centralized) or stateless political societies
- Centralized
kingdoms and empires
DECENTRALIZED (NON
CENTRALIZED STATE) OR STATELESS POLITICAL STATE.
These are societies that did not have well defined and complex or
centralized system of government. These emerged as a result of one powerful
family to control other clan to dominance of wealth and political power.
Characteristics of
decentralized states:
- Most
of them are small in terms of population and geographical areas.
- Stateless
political societies in Africa were usually made up of a group of either
neighboring towns or villages that had no political connection with a
larger kingdom as a nation.
- They
are characterized by politically autonomous villages. That is each village
was politically separated and not connected to the neighboring village
also no hereditary chiefs.
- These
were religious organization structures of kinship ties lineage groups and
secret societies that provided regulations.
- They
did not have a system of chiefs, it showed position of chief was weak and was
not hereditary.
- Chiefs
were usually selected by a group of elders and not based on their family
connections.
- Some
decentralized societies did not have chiefs they were organized by a
council of elders which comprised of many elderly people in the community.
CENTRALIZED KINGDOMS AND
EMPIRES.
These are large kingdoms or empires that developed in a complex
system of government. These large empires governed by kings who had near
absolute power such as Ancient Egypt in north Africa, Ghana, Mali and Songhai in
West Africa, Zimbabwe(southern Africa), Bunyoro, Buganda, Karagwe, Ankole and
Toro of East Africa. These kingdoms were similar to those empires in Asia and
Europe that were in existence during the same time/period. MansaMusa of Mali
and the Sunni Ally of Songhai had near absolute power and there were no
separation of power. The political control such as executive, legislature and
judicial functioning were centralized in the hands of the few people.Political
societies refer to these societies as centralized.
SONGHAI EMPIRE (DEVELOPED
TOWN OF GAO)
Another name for Songhai is Al Kaw Kaw
- Rise
14th C AD
- Fall
in 16thC AD
- Rulers;-
Sunni Ali and Alasikia Mohammad
- Morran
invaded Songhai in 16th AD
Forest states
- AYO
- IFE
- BENIN
- ASANTS
- DOHAMEY
ASANTE EMPIRE
The rise 18th C AD
The fall 19th C AD
Founders and heads of the Asante
- Founder-
Akan people
- Title
of a ruler chiefs-Asante Hene
- Symbol
of the state-golden stool
- Leaders-
Obin Yaboa, Osei Tutu,and Opuku Ware
States in the north east Africa.
- Egypt
- Nubian
- Ethiopia
Egypt
Grew between 1500- 5000BC the leader was Pharaoh.
Buganda kingdom
Rise 14th and 15th C
Title of the leader- Kabaka.
FACTORS THAT GAVE RISE TO CENTRALIZED SYSTEM OF GOVERNMENT
FACTORS THAT GAVE RISE TO CENTRALIZED SYSTEM OF GOVERNMENT
- Existence
of strong leadership for example among the Baganda, strong and able rulers
such as Kyabagu, Suna and Mutesa 1 were able to unite the Baganda people
and govern them.
- Permanent
cultivation and dense population.
- A
long period of war with neighbours encouraged the people to form one
united state for the sake of security such as among the Sambaa and
Baganda.
- Strong
army helped to conquer new areas and force the people to accept the ruler
of one leader. E.g Chief Mirambo of Unyamwezi.
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